Proverbs 1:7

The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and instruction. The fear of the Lord is the beginning. — Or, The chief and principal point The head or firstfruits; the head and height. of wisdom, as the word here signified; yea, wisdom itself. Job 28:28 This Solomon had learned by the instruction of his father, as it is in the next verse, who had taught it him of a child, Proverbs 4:4 Psalms 111:10 and therefore sets it here in the beginning of his works as the beginning of all. As in the end he makes it the end of all, Ecclesiastes 12:13 yea, the all of man, Hoc est enim totus homo. without which he counts him not a complete man, though never so wise to the world ward. Heathen sages, as Seneca, Socrates, …, were wise in their generation, and had many excellent gifts, but they missed of the main; there was no fear of God before their eyes: being herein as alchemists, who miss of their end, but yet find many excellent things by the way. These merchants found goodly pearls, but "the pearl of price" Matthew 13:45-46 they failed of. The prophet calls the fear of God "our treasure." Isaiah 33:6 But fools despise. — Fools; so are all such as fear not God, "being abominable, disobedient, and to every good work reprobate," or injudicious. Titus 1:16 Evil is Hebrew for a fool ; Nebulo of Nabal; fool of Fαυλος . When one highly commended the Cardinal Julian to Sigismund, he answered, Tamen Romanus est; yet he is a popeling. So, yet he is a fool, because void of God’s true fear. "Behold they have rejected the word of the Lord, and what wisdom is in them?" Jeremiah 8:9

The fear of the Lord; reverence and obedience to God, or his worship and service, as this word is commonly used. The beginning; either the foundation, or the top, and perfection, or chief point, without which all other knowledge is vain and useless. Fools; wicked men, called fools through this whole book; such as do not fear God. Despise wisdom and instruction; are so far from attaining true wisdom, that they despise it, and all the means of getting it; which fully proves what he now said, that the fear of the Lord is the beginning of wisdom.

The fear of the Lord is the beginning of knowledge,.... Here properly the book begins, and this is the first of the proverbs, and an excellent one; it is such an one as is not to be found in all the writings of the Heathens. By "the fear of the Lord" is not meant a servile fear, a fear of punishment, of hell, wrath, and damnation, which is the effect of the first work of the law upon the conscience; but a filial fear, and supposes knowledge of God as a father, of his love and grace in Christ, particularly of his forgiving love, from whence it arises, Psalm 130:4 ; it is a holy, humble, fiducial fear of God; a reverential affection for him, and devotion to him; it includes the whole of religious worship, both internal and external; all that is contained in the first table of the law, and the manner of performing it, and principle of acting: this is the first of all sciences to be learned, and it is the principal one; it is the basis and foundation of all the rest, on which they depend; and it is the head, the fountain, the root an source, from whence they spring; and unless a man knows God, knows God in Christ, and worships him in his fear, in spirit and in truth, according to his revealed will, he knows nothing as he ought to know; and all his knowledge will be of no avail and profit to him; this is the first and chief thing in spiritual and evangelical knowledge, and without which all natural knowledge will signify nothing; see Job 28:28 ; but fools despise wisdom and instruction; the same with "knowledge" before; they do not desire the knowledge of God, and of his ways and worship, but despise it, make no account of it, but treat it with contempt; especially the knowledge of God in Christ, in which lies the highest wisdom, for this is "life eternal", John 17:3 ; they despise Christ "the Wisdom of God", and the Gospel, and the truths of it, which are "the hidden wisdom" of God; and all "instruction" into it, and the means of it; they despise the Scriptures, which are able to make a man "wise unto salvation"; and the ministry of the word, and the ministers of it: such sort of "discipline" (n) was this, as the word signifies, they dislike and abhor; and especially "correction" or "chastisement" (o), which is also the sense of it; suffering reproach and affliction for the sake of wisdom, a profession of Christ and his Gospel; and they are fools with a witness that despise all this; such fools are atheists, deists, and all profane and wicked men. The Septuagint render it, "the ungodly"; and such sort of men are all along meant by "fools" in this book. (n) "disciplinam", Tigurine version, Piscator, Cocceius, Schultens, (o) "Castigationem, correctionem", Vatablus.

Fools are persons who have no true wisdom, who follow their own devices, without regard to reason, or reverence for God. Children are reasonable creatures, and when we tell them what they must do, we must tell them why. But they are corrupt and wilful, therefore with the instruction there is need of a law. Let Divine truths and commands be to us most honourable; let us value them, and then they shall be so to us.

7. The fear of the Lord—the principle of true piety (compare Pr 2:5; 14:26, 27; Job 28:28; Ps 34:11; 111:10; Ac 9:31). beginning—first part, foundation. fools—the stupid and indifferent to God's character and government; hence the wicked.

The beginning of wisdom is found in the temper of reverence and awe. The fear of the finite in the presence of the Infinite, of the sinful in the presence of the Holy (compare Job 42:5-6 ), this for the Israelite was the starting-point of all true wisdom. In the Book of Job 28:28 it appears as an oracle accompanied by the noblest poetry. In Psalm 111:10 it comes as the choral close of a temple hymn. Here it is the watchword of a true ethical education. This fear has no torment, and is compatible with child-like love. But this and not love is the "beginning of wisdom." Through successive stages and by the discipline of life, love blends with it and makes it perfect.