Proverbs 11:2

When pride cometh, then cometh {b} shame: but with the lowly is wisdom. (b) When man so gets himself, and thinks to be exalted above his calling then God brings him to confusion.

[When] pride cometh, then cometh shame: but with the lowly [is] wisdom. When pride cometh. — Where pride is in the saddle, shame is on the crupper, tanquam Nemesis a tergo. He is a "proud fool," saith our English proverb. Proud persons, while they leave their standing and would rise above the top of their places, fail of their footing, and fall to the bottom. But with the lowly is wisdom. — Which maketh the face to shine. Pride proceeds from folly, and procures contempt. But "God gives grace to the humble"; James 4:6 that is, as some sense it, good repute and report among men. Who am I? saith Moses; and yet who fitter than he to go to Pharaoh? He refused to be Pharaoh’s daughter’s son; he was afterwards called to be Pharaoh’s god. Exodus 7:1 Aben Ezra observes, that the word here rendered "lowly," signifies "bashful," "shame faced," Qui prae verecundia sese abdunt, that thrust not themselves into observation. The hmnble man, were it not that the fragrant smell of his many virtues betrays him to the world, would choose to live and die in his self-contenting secrecy. Hence humility is by Bernard compared to the violet, which grows low to the ground, and hangs the head downward, and, besides, hides itself with its own leaves.

When pride cometh, then cometh shame; pride, as it is the effect of folly, so it bringeth a man to contempt and destruction, such persons being commonly hated both by God and by all men. With the lowly is wisdom; whereby they are kept from those foolish and wicked actions which expose men to shame.

When pride cometh, then cometh shame,.... The one follows the other, or rather keep pace together; as soon as one comes, the other comes; as in the case of the angels that sinned, Adam and Eve, Haman, Nebuchadnezzar, and others; and will be the case of the Romish antichrist, who, while vaunting and priding himself in his glory and grandeur, will fall into shame, disgrace, and destruction, Revelation 18:7 ; but with the lowly is wisdom; or wisdom shall come, as Jarchi: the consequence of which is honour and glory; as with Christ, who is meek and lowly, are all the treasures of wisdom and knowledge; so with his humble followers, who reckon themselves the least of saints, and chief of sinners, and own that it is by the grace of God they are what they are, is true wisdom; they are wise unto salvation, and in the way to honour and glory; such humble souls shall be exalted, Luke 14:11 .

However men may make light of giving short weight or measure, and however common such crimes may be, they are an abomination to the Lord. 2. Considering how safe, and quiet, and easy the humble are, we see that with the lowly is wisdom. 3. An honest man's principles are fixed, therefore his way is plain. 4. Riches will stand men in no stead in the day of death. 5,6. The ways of wickedness are dangerous. And sin will be its own punishment. 7. When a godly man dies, all his fears vanish; but when a wicked man dies, his hopes vanish. 8. The righteous are often wonderfully kept from going into dangerous situations, and the ungodly go in their stead. 9. Hypocrites delude men into error and sin by artful objections against the truths of God's word. 10,11. Nations prosper when wicked men are cast down. 12. A man of understanding does not judge of others by their success. 13. A faithful man will not disclose what he is trusted with, unless the honour of God and the real good of society require it. 14. We shall often find it to our advantage to advise with others. 15. The welfare of our families, our own peace, and our ability to pay just debts, must not be brought into danger. But here especially let us consider the grace of our Lord Jesus Christ in becoming Surety even for enemies. 16. A pious and discreet woman will keep esteem and respect, as strong men keep possession of wealth. 17. A cruel, froward, ill-natured man, is vexatious to those that are, and should be to him as his own flesh, and punishes himself. 18. He that makes it his business to do good, shall have a reward, as sure to him as eternal truth can make it. 19. True holiness is true happiness. The more violent a man is in sinful pursuits, the more he hastens his own destruction. 20. Nothing is more hateful to God, than hypocrisy and double dealing, which are here signified. God delights in such as aim and act with uprightness. 21. Joining together in sin shall not protect the sinners. 22. Beauty is abused by those who have not discretion or modesty with it. This is true of all bodily endowments. 23. The wicked desire mischief to others, but it shall return upon themselves. 24. A man may grow poor by not paying just debts, not relieving the poor, not allowing needful expenses. Let men be ever so saving of what they have, if God appoints, it comes to nothing. 25. Both in temporal and spiritual things, God commonly deals with his people according to the measure by which they deal with their brethren. 26. We must not hoard up the gifts of God's bounty, merely for our own advantage. 27. Seeking mischief is here set against seeking good; for those that are not doing good are doing hurt, even to themselves.

2. Self-conceit is unteachable; the humble grow wise (compare Pr 16:18; 18:12).

A rabbinic paraphrase of the second clause is: "Lowly souls become full of wisdom as the low place becomes full of water."