Proverbs 16:18

Pride goeth before destruction, and an haughty spirit before a fall.

Pride [goeth] before destruction, and an haughty spirit before a fall. Pride goeth before destruction. — A bulging wall is near a downfall. Swelling is a dangerous symptom in the body; so is pride in the soul. Sequitur superbos ultor a tergo Deus. Seneca. Surely, as the swelling of the spleen is dangerous for health, and of the sails for the overbearing of a little vessel, so is the swelling of the heart by pride. Instances hereof we have in history not a few. Pharaoh, Adonibezek, Agag, Haman, Herod, … Xerxes, having covered the seas with his ships, and with two millions of men, and passed over into Greece, was afterwards, by a just hand of God upon him for his prodigious pride, forced to flee back in a poor fisher’s boat, which, being overburdened, had sunk all, if the Persians, by the casting away of themselves, had not saved the life of their king. Herod. It was a great foretoken of Darius’s ruin, when in his proud embassy to Alexander he called himself the king of kings and cousin of the gods; but for Alexander he called him his servant. Quintus Curtius. The same senators that accompanied proud Sejanus to the senate conducted him the same day to prison; they which sacrificed unto him as to their god, which erst kneeled down to adore him, scoffed at him, seeing him dragged from the temple to the jail - from supreme honour to extreme ignominy. Dio. in Tiberio. Sigismund, the young King of Hungary, beholding the greatness of his army, in his great jollity, hearing of the coming of the Turks, proudly said, What need we fear the Turk, who need not at all to fear the falling of the heavens; which, if they should fall, yet were we able, with our spears and halberts, to hold them up from falling upon us? He afterwards shortly received a notable overthrow, lost most of his men, and was himself glad to get over Danube in a little boat to save his life. Turkish History, fol. 208. What should I speak of Bajazet, the terror of the world, and, as he thought, superior to fortune, yet in an instant, with his state, in one battle, overthrown into the bottom of misery and despair, and that in the midst of his greatest strength? Ibid., 287.

Pride goeth before destruction; it is commonly a forerunner and cause of men’s ruin, because it highly provokes both God and men.

Pride goeth before destruction,.... As it did in the angels that sinned, who, through pride, fell into condemnation, not being able to bear the thought that the human nature, in the person of the Son of God, should be advanced above theirs; and as it did in our first parents, who, not content with their present state and circumstances, and ambitious of being as gods, knowing good and evil, ruined themselves and all their posterity; and as it has done in many of their sons, as in Haman, Nebuchadnezzar, and others; and a haughty spirit before a fall; or, "a high spirit", or "height of spirit" (i); a man that carries his head high; looks upwards, and not to his goings, sees not at what he may stumble, and so falls: moreover, the bigger a person or thing is, the greater is the fall; and very often when a man has got to the height of his riches and honour, and is swelling with pride and vanity on account of it, he is on the precipice of ruin, and his fall is immediate; which was the case of Nebuchadnezzar, who while he was expressing himself in the haughtiness of his spirit, being in the height of his glory, his kingdom departed from him, Daniel 4:30 ; and this will be the case of the man of sin, or antichrist, Revelation 18:7 . (i) "elitio spiritus", Pagninus, Montanus, Mercerus, Gejerus, Michaelis; "altitudo spiritus", Piscator; "celstudo aniimi", Cocceius; "altifrons elatio spiritus", Schultens.

The ruler that uses his power aright, will find that to be his best security. 13. Put those in power who know how to speak to the purpose. 14,15. Those are fools, who, to obtain the favour of an earthly prince, throw themselves out of God's favour. 16. There is joy and satisfaction of spirit, only in getting wisdom. 17. A sincerely religious man keeps at a distance from every appearance of evil. Happy is the man that walks in Christ, and is led by the Spirit of Christ. 18. When men defy God's judgments, and think themselves far from them, it is a sign they are at the door. Let us not fear the pride of others, but fear pride in ourselves. 19. Humility, though it exposes to contempt in the world, is much better than high-spiritedness, which makes God an enemy. He that understands God's word shall find good. 21. The man whose wisdom dwells in his heart, will be found more truly prudent than many who possess shining talents. 22. As waters to a thirsty land, so is a wise man to his friends and neighbours. 23. The wise man's self-knowledge, always suggests something proper to be spoken to others. 24. The word of God cures the diseases that weaken our souls. 25. This is caution to all, to take heed of deceiving themselves as to their souls. 26. We must labour for the meat which endureth to everlasting life, or we must perish.

18, 19. (Compare Pr 15:33). Haughtiness and pride imply self-confidence which produces carelessness, and hence a fall—literally, "sliding."

The "latter rain" is that which falls in March or April just before the harvest. The "cloud" which brings it, immediately screening people from the scorching sun, and bringing plenty and blessing, is a fit type of the highest favor.