Song of Solomon 5:10–5:16

My beloved is white and ruddy, the chiefest among ten thousand.

My beloved [is] white and ruddy, the chiefest among ten thousand. My beloved is white and ruddy, … — Love lacks no rhetoric to lay forth the thing beloved in liveliest colours. "White and ruddy!" What can be more laudable and lovely? What can come nearer to a perfect symmetry, to a sound and sure constitution and complexion? Sure it is that these two, being comelily mixed, do make the most beautiful or orient look or colour; see the prophet’s description of the Nazarites, Lamentations 4:7 . And note, saith an expositor, that the Holy Ghost joineth both these together - the whiteness making the ruddiness more fresh and fair, and the ruddiness discerning the whiteness from paleness of face, or phlegmatic complexion. Sed sunt in his mysteria investiganda, saith another, itaque candor refert divinam Christi naturam, rubor humanam. White and red may signify Christ’s Godhead and manhood. God is called the "Ancient of days"; Daniel 7:9 his "head and his hairs are white like wool, as white as snow." Revelation 1:14 Man had his name Adam of the red earth, out of which he was taken. Genesis 2:7 Christ also, the second Adam, became red with his own blood, whereby he "purchased the Church" Acts 20:28 - a bloody spouse she was unto him - and paved for her "a new and lively way into the most holy place"; Hebrews 10:20 upon the battlements whereof he hangs out still (as once that warlike Scythian did) a white flag of grace and mercy to penitent persons, that humble themselves at his feet for favour; but a red flag of justice and severity to those his enemies that will not have him to rule over them - in token whereof his raiment is said to be red, Isaiah 63:1-3 his vesture dipped in blood. Revelation 19:13 The chiefest among ten thousand. — Heb., Vexillatus prae decem millibus; that is, famous and conspicuous among and above many, as "Saul was higher than the people by the head and shoulders," as the Hachmonite was the chief of David’s mighties; 1 Chronicles 11:11 or, "the standardbearer of ten thousand." Now the goodliest, and with it the ablest, men used to carry the banner or standard. Christ standeth "for an ensign of the people," Isaiah 11:10 and hath ten thousand times ten thousand standing before him, following him wheresoever he goeth, Revelation 7:9 ; Revelation 7:14 and singing, "We will rejoice in thy salvation, and in the name of our God (vexillabimus) we will set up our banner." Psalms 20:6 The Church’s design here is to hold out Christ as altogether matchless and incomparable, that there is none like him in the earth, as God said of Job; Song of Solomon 1:8 to teach us to esteem him, as the people did David, more worth than ten thousand others; 2 Samuel 18:3 to set him upon the chief chariot, and to give him the sole command of all, as Pharaoh dealt by Joseph. And as the sun, moon, and eleven stars in Joseph’s vision did obeisance to him, so let our souls, bodies, all our temporal, natural, moral, and spiritual abilities, be subject and serviceable to Christ, who, if he be the chiefest of ten thousand, ought to have as much love as ten thousand hearts put into one could hold.

White and ruddy; which two colours rightly mixed together make a face beautiful. Or the white may note his pure and spotless innocency, and the brightness of his glory and majesty, and the ruddy colour may intimate his bloody passion, which made him amiable both to God and men. The chiefest, Heb. the standard-bearer ; for such are usually persons of great eminency, both for stature, and courage, and dignity. Among ten thousand; among all persons, angels or men. A certain number is put for an uncertain. There are other kings, and priests, and prophets, but none to be compared with him.

My beloved is white and ruddy,.... This, and the following verses, contain the church's answer to the question of the daughters; she first gives a general description of her beloved, and then descends to particulars: the description of him in general is, that he is "white and ruddy"; having the whiteness of the lily, and the redness of the rose, Sol 2:1; which make a perfect beauty. Some understand this of the two natures in Christ, divine and human; with respect to his divine nature, "white", expressive of his simplicity, purity and holiness; which colour, Cicero says (r), is chiefly becoming God, it being simple, and having no mixture and composition in it: with respect to his human nature, "red", being a partaker of the same flesh and blood with his people. Others, only of the human nature; "white" denoting the purity and holiness of it, being without either original or actual sin; "red", or "ruddy", his bloody sufferings in it for the sins of his people. But it may denote, in general, his fairness, beauty, and glory; being, as a divine Person, the brightness of his Father's glory; as man; fairer than the children of men; as the Mediator, full of grace and truth; and in all his offices, as Prophet, Priest, and King, and in all the relations he stands in to his, as Father, Husband, Brother, and Friend, he appears most lovely and amiable; the chiefest among ten thousand; whether angels or men; he is the Creator of angels, the object of their worship; and has a more excellent name and nature than they, to whom they are subject, and are ministering spirits; he is superior to men, good and bad, high and low; Lord of all, King of kings, and Head of saints, and has the pre-eminence over all creatures. The Septuagint version is, "chosen out of" or "from ten thousand"; Christ, as man, is chosen of God, from among the myriads of the individuals of human nature, to union with the divine Word, or Son of God; see Psalm 89:19 ; as God-man and Mediator, to be the alone Saviour and Redeemer of his people; to be the Head of the body, the church; and to be the Judge of quick and dead; and he is chosen by sensible sinners to be the object of their love; to be their only Saviour; and to be their Ruler and Governor, whose laws, commands, and ordinances, they choose to obey; see Psalm 73:24 ; The words may be rendered, "the standard bearer", or "one standarded by" or "over ten thousand" (s); the church is militant, and has many enemies; in the name of the Lord, she sets up her banners against them, and the banner over her is the "love" of Christ, Sol 2:4; and he is the standard bearer, who has a multitude of angels and saints under his standard; and how stately and majestic does he look, and what a noble sight is it to see him bearing the standard before such a company! Revelation 7:9 . Or the sense is, Christ is a more excellent standard bearer than all others (t); there may be ten thousand persons that carry a flag, but none to be compared with him, for comeliness, strength, and courage: or he is lifted up, as a standard, above others, angels and men; as he was upon the cross, and now, in the ministry of the word, that souls may gather unto him, and enlist themselves in his service; see Isaiah 11:10 . (r) De Legibus, l. 2.((s) "vexillatus a decem millibus", Montanus; "sub signis habens exercitum decem millium", Tigurine version. (t) "Insignis prae decem millibus", Pagninus, so Cocceius, Marckius.

Even those who have little acquaintance with Christ, cannot but see amiable beauty in others who bear his image. There are hopes of those who begin to inquire concerning Christ and his perfections. Christians, who are well acquainted with Christ themselves, should do all they can to make others know something of him. Divine glory makes him truly lovely in the eyes of all who are enlightened to discern spiritual things. He is white in the spotless innocence of his life, ruddy in the bleeding sufferings he went through at his death. This description of the person of the Beloved, would form, in the figurative language of those times, a portrait of beauty of person and of grace of manners; but the aptness of some of the allusions may not appear to us. He shall come to be glorified in his saints, and to be admired in all that believe. May his love constrain us to live to his glory.

10. (1Pe 3:15). white and ruddy—health and beauty. So David (equivalent to beloved), His forefather after the flesh, and type (1Sa 17:42). "The Lamb" is at once His nuptial and sacrificial name (1Pe 1:19; Re 19:7), characterized by white and red; white, His spotless manhood (Re 1:14). The Hebrew for white is properly "illuminated by the sun," white as the light" (compare Mt 17:2); red, in His blood-dyed garment as slain (Isa 63:1-3; Re 5:6; 19:13). Angels are white, not red; the blood of martyrs does not enter heaven; His alone is seen there. chiefest—literally, "a standard bearer"; that is, as conspicuous above all others, as a standard bearer is among hosts (Ps 45:7; 89:6; Isa 11:10; 55:4; Heb 2:10; compare 2Sa 18:3; Job 33:23; Php 2:9-11; Re 1:5). The chief of sinners needs the "chiefest" of Saviours.

My beloved is white and ruddy - Compare 1 Samuel 16:12 ; Daniel 7:9 . The complexion most admired in youth. Jewish interpreters remark that he who is elsewhere called "the Ancient of Days" is here described as the Ever-Young. "White in His virgin-purity," says Jerome, "and ruddy in His Passion." The chiefest among ten thousand - literally, "a bannered one among a myriad;" hence one signalized, a leader of ten thousand warriors.